Showing posts with label Animal. Show all posts
Showing posts with label Animal. Show all posts

Tuesday, June 14, 2011

Unique Races : Karapan Sapi from Madura

For the people of Madura, Cow's race is not just a party of the people of celebrations held every year. Cow's RACE not just a tradition that carried generations from one to the next generation . Cow's RACE is a pride that will raise the prestige of dignity in society.
The ORIGIN history of the Kerapan Sapi (Cow's Race) based on oral sources was first popularized by Prince Katandur Sapudi originating from the island, Sumenep city during the 13th century. Originally cows used as processing power for fields. to plow the cow work, processing rice field soil, it worked and the barren land was turned into fertile soil.
Seeing the good ideas and bring positive results, of course, village residents followed his prince. Finally the ground all over the island which was originally Sapudi arid, fertile soil that could be planted with rice. And the Results people of Madura can produce their own food
After the harvest, came as an expression of joy for the abundant harvest Prince Ketandur have the initiative to invite people in her village to hold a cattle race.

The area of ​​wetland that has been harvested used for Cow race. Finally, cow racing tradition until now continues to grow and preserved. Only the more popular name is replaced with "Kerapan Sapi".

For the people of Madura, Kerapan Sapi other than as a tradition as well as the party of the people who carried out after successful reaping the harvest of rice or tobacco.

Kerapan as the party of the people in Madura has a role in various fields.For example in the field of economics (an opportunity for people to sell), the role of religious magic (ie the specific calculations for the owner of the cow before the match and the presence of certain mantras), the field of fine arts (there is on equipment that has a particular decoration), the arts dance and music art saronen (always changing and evolving).

Anatomy of Kerapan


Definition of the word "kerapan" is a fighting cow  wearing "kaleles". Kaleles are complementary means to be climbed sais / jockey who is known in Madura called "handyman Tongko". The cows that will be driven roped with "pangonong" in the neck so that it becomes a single pair.

Madurese gives the difference between “kerapan sapi” and “sapi kerap”. Kerapan SApi is a cow that was fighting , in moving, running and dynamic. and Sapi kerap is good for one or more kerapan. This is to distinguish ordinary cow. There are several kerapan namely "kerrap kei" (small kerapan), "kerrap king''(kerapan great), 'kerrap onjangan" (kerapan invitation), "kerrap jar-ajaran" (kerapan exercise).

Kaleles as a tool for the ride kerapan Tokang Tongko from time to time through many developments and changes. Kaleles light used is selected (for cows could run as much as possible), but strong enough to be climbed Tokang Tongko (jockey).

Sapi Keraps are selected with specific characteristics. For example, small-breasted water means downward, long-backed, hoofed meetings, rigid upright and sturdy, long-tailed and fat. Rearing cow is often also very different from ordinary cows.

Cows for races always controlled in eating and health,, his health and at certain moments were given herbal medicine. It's happens that these costs of cow's special treatment are not comparable with that obtained when the winning prize, but the owner is a pride and cow's prices often can be very high.

Cow for race there are three kinds , they are "quick heat" (only with hot oiled powder and medicines quickly aroused), the cattle are "cold" (when will dikerap should be flogged many times), and cow "kowat rafters" (strong tired, need a warm up first).

At the time, will be contested cattle owners often have to prepare builders Tongko (jockey), "handyman tambeng" (duty to hold, open and remove obstacles to race), "handyman gettak" (bully beef for cattle to run fast), "handyman gubra" (people who bully beef to cheer on the edge of the field), "handyman ngeba rope" (a carrier cow reins from start to finish), "handyman nyandak" (the person in charge to stop running after the cow until the finish line), "handyman Tonja" (person in charge of guiding the cow).
Some equipment that is important in kerapan sapi are kaleles and pangonong, "pangangguy and rarenggan" (clothing and jewelry), "rokong" (a tool to cow for a surprise sprint). In Cow's races, they do not miss the "saronen" (the instrument of driving kerapan). Device consists of saronen, drums, kenong, kempul, krecek and gongs.

People Party

The cows that worth 30.000 US $ !!!
Generally, a party of the people, organizing Kerapan Cows are also very enthused by the Madurese community. Each time the even is estimated cow's races, there are 1000 - 3000 present society . In the party among the people and society of Madura, they merge into one in an atmosphere of sportsmanship and fun.
Another interesting side karapan audience of cows is an opportunity to place a bet amongst the audience. Total stakes are also varied, ranging from the class thousand few bucks to tens, even hundreds of thousand dollars. Usually spectators who stood along the small stakes arena, they not bet much. However, the big gamblers, mostly sitting on the podium or just to see from the distance. Transactions conducted outside the arena, and usually take place at night before karapan spi begins.

Prestige Competition

Karapan Sapi owners obtain a high prestige when able to win the traditional race.
In addition, the price of cow paired direct karapan soar winner. for example, the cow who won the race ,priced 200 millions rupiahs (25.000 US $), and before win the cow prized is 40 millions rupiahs
To perform the a healthy body for calf pairs will cost up to 4 million rupiahs per pairs of cattle for food and other maintenance. That cost is for various herbal food and medicine and dozens of chicken eggs per day, even more so before competed in the arena karapan.


Based on community tradition of people karapan owners, the animal was parachuted into the arena before the wounded in the buttocks that is scraped with a nail until his skin bled for to run fast. Even given the wound or balm sauce that in certain body parts such as around the eyes.
 
Musi Party before and afther the Karapan Sapi

 
The day before the race done, partner and owner of cattle and a number of relatives staying in a tent that is placed in the field. Not forgetting the party enlivened by a traditional music group Sronen who paraded before the cow couples competed. Even the traditional services were required to be carried karapan cow. The "enthusiast" Kerapan Cows do it all for the sake of a prestige, or prestige is indeed a unique character Madurese

Pic Source:
1. http://www.eastjavatraveler.com/?p=212
2. http://alambudaya.blogspot.com/2009/04/adu-cepat-karapan-sapi.html

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Friday, June 3, 2011

Cat Wedding Festival in Tulungagung, East Java

Festival manten kucing (Cat Wedding) comes from a similar ritual commonly held in the Village Pelem, District Campurdarat,Tulungagung, East java, Indonesia.The ceremonial packaging was just a procession of ritual baths a couple of cats who symbolically arranged marriage at a local water source called Coban Kromo. The tradition of village residents was carried out while water shortages happen in Pelam..
Manten Kucing Festival held local government as one of the activities commemorating the birthday of (HUT) to-805 Tulungagung City, accompanied by shalawat hadrah
In a water source, and even then wed bride Mbah Martoyo as traditional stakeholders. Setaman flower water spray and smoke of incense accompany the marriage procession, witnessed consent residents. (Photo: Irul Hamdani)

Bride bathed by the village elders. (Photo: Irul Hamdani)
 Source Picture : http://foto6b.detik.com/readfoto/2008/11/14/151739/1037022/473/3/


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The Sacred Buffallo From Surakarta Palace

In Kasunanan Surakarta Palace, there is a herd of buffalo who believed sacred, namely Kyai Slamet Kebo Bule. Not just any buffalo, because these animals including the important heritage of the palace. In the book chronicles the work of Raden Mas Solo (RM) Said, kebo bule (Caucasian buffalo) ancestry is an animal or pet klangenan (favourite) Pakubowono II, since the palace is still in Kartasura, about 10 kilometers west of the palace that now.

According to a famous poet Kasunanan Keraton Surakarta, Yosodipuro, ancestor of the buffalo with a typical skin color, namely bule (in indonesian, meanin: white slightly reddish), was a gift from Regent Bupati Ponorogo to Pakubowono II, which is applied as a front line lampah (guardian) of a heritage palace named Kyai Slamet. Just a note, until now the palace was never willing to explain what form of inheritance is Kyai Slamet.

"Because the duty to maintain and guard the heirloom Kyai Slamet, then society becomes mistakenly called kebo Caucasians as Kebo Kyai Slamet,''said Deputy Pengageng Sasono Wilopo Keraton Surakarta, Kanjeng Raden Aryo (KRA) Winarno Kusumo,

Perhaps, when Pakubuwono II find a location for a new palace, in 1725, ancestor-kebo kebo bule is disposed of, and the journey followed the palace courtiers, until eventually stopped in what is now call Kasunanan Surakarta palace, about 500 meters south of the Office Solo City Hall.

For the people of Solo, and surrounding towns, such as Karanganyar, Sragen, Boyolali, Klaten, Sukoharjo, and Wonogiri, Kebo Bule Kyai Slamet is no longer a strange animal.

Every night at 1 Sura by Javanese calendar, or the night of 1 Muharam according to Islamic calendar (Hijra), a flock of this sacred kebo always brought to parade, together with holy stuff from the jogja palace.

1 Sura carnival night ritual itself is very long-awaited community. Thousands of people spilling out around the palace, also on the streets to be traversed carnival.Society believes will get a blessing from the palace when watching carnival.Carnival itself lasts middle of the night, usually right at midnight, depending on the "willingness" of kebo Kyai Slamet.

Because, sometimes the sacred Buffalo caucasian (kebo bule) just out of the cage after 01.00. Carnival entirely is highly dependent on sacred kebo Kyai Slamet. If the time comes, usually without having herded flocks kebo Caucasians will run from the cage toward the palace pages.
Maka, kirab pun dimulai. Thus, the carnival began. sacred cuffalo herd will be in the vanguard, guarding the palace Kyai Slamet heritage of the servants who brought the palace. The crowd was follow from the palace to travel along the procession passed.

And this is interesting: those addressing the sanctity buffalo Kyai Slamet such a way that tends to not make sense.They run to follow the procession, fight each other trying to touch or be touched by the body of this Caucasians buffalo.

Not enough to touch the body kebo, these people continued to walk behind the water buffalo, waiting for a flock of albino kebo pooping. Once the dirt fell into the street, people were fighting each other to get it.It makes no sense indeed.
But they believed that the dung of the buffalo will give blessings, safety, and abundant good fortune. They called the fight over the dung as a blessing or a tradition of seeking blessings ngalap Kyai Slamet.

Why it is herd kebo Caucasians is becoming a major figure in the tradition of carnival night 1 Sura ritual?

According to the Head of Surakarta Palace Pustoko Sasono Gustavo Prince Haryo (GPH) Puger, carnival heritage and buffaloes in fact rooted in the tradition before the advent of the Kingdom of Mataram (Islam), the ritual procession Wilujengan village. Pusaka dan kerbau merupakan simbol keselamatan. Heritage and the buffalo is a symbol of salvation.

In the early period of the kingdom of Mataram, heritage and buffalo are both named Kyai Slamet, issued only in emergency situations, namely when pageblug (disease outbreaks) and natural disasters."Heritage and the buffalo is expected to give strength to the community. With the ritual procession, the Lord will give salvation and strength, just as He gives strength to the heritage of the Java community is believed to have power, "he said.

MEanwhile historians of the State University of Eleven March (UNS) in Solo, Sudarmono, said, in addition to close to the life of farmers, figures buffalo coloring is much historical kingdom in Java.

During the Kingdom of Demak, for example, a buffalo named Kebo Marcuet rampage and not a single soldier who could beat him. Because the disturbing, the kingdom held a contest: whoever could beat him would be appointed to Senopati.
Surprisingly, Jaka Tingkir or Mas Karen was able to defeat Kebo Marcuet with his cane. Mas Karen later marry the daughter of King Sultan Demak Trenggono, and eventually took over power.

"Jaka Tingkir actually Kebo Kenongo descent (King Pengging Hindu who defeated by Kingdom of Demak). The transfer of power from Demak to the Pajang, which is close Pengging, is Joko Tingkir effort to restore the kingdom to the influence of power-laden inland agrarian tradition, "he said.
From history,buffalo is always used as a tool legitimize royal power. "In an agrarian culture, buffalo, symbolizing the power of farmers. ” Buffalo figures presented in the procession, followed by the courtiers and the people, really want to show the legitimacy of the palace of the people, mostly farmers. "

Occurrences kebo bule Kyai Slamet in the carnival, said Sudarmono, is a blend of legend and sage (which deify folklore animals). In the history periodization approach, the figure of foreigners suspected to be present during kebo Pakubowono (PB) VI in the XVII century. PB VI is considered to be the king who rebelled the Dutch colonial power and was exiled to Ambon."Although PB VI exiled to Ambon, but the spirit of rebellion and courage to support its people. In a ceremonial to the throne, as well as the turn of the year in the Javanese calendar nights 1 Sura, emerging creativity brings kebo figure believed to be the incarnation of Caucasian heritage Kyai Slamet in carnival heritage, "added Sudarmono.

On the other hand Puger said, the Keraton Surakarta never claimed tlethong (dirt) buffalo could bring blessings. "If tlethong considered to fertilize rice fields as fertilizer can be made, it is still accepted sense. But we understand this as a way to create community media to make a request.” They just need a spirit to rise up. "

Winarno revealed, at this time Kebo bule time amounted to 12 . However kebo Caucasians believed to be the original descendants of Kyai Slamet own until now only the remaining 6. They are named bulging Kiai, Joko Semengit, Debleng Sepuh, Sepuh Sweet, Sweet Youth, and Young Debleng.

"The carnival is usually the leader of Kiai bulging, because he as the eldest male descendants of pure Kyai Slamet . ” Called a pure lineage, because they and the parent-parent had no contact with other buffalo in village. "

Kyai Bodong itself has a younger brother named Kyai Bagong. However, Winarno said, buffalo are currently located in the area of ​​Solo Baru, Sukoharjo, and for reasons that are reluctant to mention, kebo Caucasians can not be brought back to the Palace of Surakarta.

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