Showing posts with label Tribes. Show all posts
Showing posts with label Tribes. Show all posts

Saturday, June 11, 2011

The Unique Life of Asmat Tribes

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Asmat is a name of a tribe in Papua. Asmat tribe known as the result of a unique wood carvings. Asmat population is divided in two, those tribe's people living in coastal areas and those living in the hinterland. the two populations are different in the ways of living, and social structure .the population of asmat tribe further divided into two parts, namely Bisman tribes who were among the rivers and streams sinesty nin and spare Shimei.

usually in a village inhabited by approximately 100 to 1000 people. every village had one bachelor house and many family homes. bachelor's house is used for ceremonial and religious ceremonies. family houses inhabited by two to three families, who have their own bathroom and kitchen.

Survival habits and foraging among one tribe with another tribe in the area of ​​District-Mitak Citak was almost the same. Asmat tribal land, tribal and ethnic Mitak citak have a daily habit of making a living by hunting animals in forest such as snakes, cassowaries etc.. they also produce sago as a food staple and the fisherman that is looking for fish and shrimp to eat.

They know the three concepts of the world: Amat ow capinmi (the reality life that happen now), Dampu ow campinmi (the world of spirits who have died), and Safar (heaven). For the sake of saving people and redeem souls, the persons of Asmat tribe who's still alive had to make sculptures and statues, make some party like a bis party(Bioskokombi), masks party, boat party, and sago worm party.

bis statue is the most sacred statue. but now make a statue for the Asmat, not only the call from tradition. because the engraving is also selling them to strangers at a party when carving. they know, the hand-carved that they make its prices between 9 US $ thousand up to hundreds dollars outside papua.

Today, there are approximately 70,000 Asmat people live in Indonesia. Asmat majority of children were at school.



Sometimes we forget the presence of our brothers who were there. they were just like we have the right to nationality. live from us how to try to share to others

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Sunday, June 5, 2011

The Essence of Dayak Tattoo

Beside shape of the long ears, the other Dayak tribes tradition is a tattoo. Dayak woman above 40 years old on average have a tattoo on his arm and leg. For women, the presence of tattoos on their bodies showed they were members of noble families. People of Dayak Kenyah , Bahau, Iban, Kayan have tattoos, while the other Dayak groups do not follow this practice.
Tattoo Motives for women Kenyah include dog chains, the motives of the war, the horns of the animals in the arm and thigh, dams circle motifs in the calf or ankle.
Tattoos on Dayak Kenyah tribe is a sign of maturity, while for men the tattoo is a sign that they've explored the other lands and has done something extraordinary, such as killing an enemy in battle.

Sjaifullah and Try Harijono in an article in Kompas, October 22, 2004, entitled “Makna Tato bagi Masyarakat Dayak” said the tattoo for some Dayak ethnic communities are part of the tradition, religion, social status in society, and can also as a form of recognition rate against one's ability.

For this reason, tattoos for the Dayak community can not be made haphazardly. Nevertheless, the religious tattoos have the same meaning in the Dayak community, namely as a "torch" in the course of one's natural to eternity, after death.

Therefore, the number of tattoos that more and more indicative of the growing number of "torch" that will illuminate the way to a natural person immortality but tattoo could not be made as much in vain, because it must comply with customs regulations.

Both tattoos on men and women, traditionally made using orange spines long and gradually then use some needle . What has not changed is the material tattooing which typically uses soot from the pot black. This is what makes tattoo from Dayak different from any other tattoos that often use different colors for beauty reasons.
But unfortunately the Dayak tattoo that was so noble, that describes the "torch" that will light the way to the owner to the nature of eternity, has now shifted its value. Now, no more Dayak tattoos are considered as the symbol for "cool effect", especially for the younger generation.

The presumption tattoo as a symbol of valor is similar to public opinion outside the Dayak, tattoos usually identified with the thugs who can say proudly. This assumption is then penetrated the Dayak youth, through a process of globalization.

Globalization has made the shift into Dayak Tattoos for show and violence only.Only a few parents in the village are still paying attention, as he believes that modernization has weakened the traditional cultural on dayak tattoo aspects
Responding to this, Lawrence Ding Lie, who called himself Art Tattoo Dayak maker in the village of Long Bagun Ilir, expressed concern.

He is concerned with the image of a tattoo that is identical to the violence.
Especially lately more and more non-Dayak want to have Dayak tatto, without knowing the real essence of these Dayak tattoo.
This is very unfortunate, when the cultural values ​​of a culture lost and replaced by another value that can be said to deviate from its original value because the process of modernization and globalization.

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Friday, June 3, 2011

Extreme Culture, Cut Off fingers As An Expression of Sadness in Papua

Crying, perhaps it is most often encountered. For the general public and especially the central mountain Wamena expressions of grief of losing a family member not only to cry alone.Usually they will be smearing themselves with mud to a certain period. But what makes them different cultures with many tribal cultures in other areas are cut off their fingers.

Almost the same as what is done by the Yakuza (Criminal Organization known in Japan) if they have violated the rules set by the organization or fail to execute their mission.

As an expression of remorse, they must cut one of their fingers. For the people of the middle mountain, cutting a finger made where immediate family members such as husband, wife, father, mother, son, brother, or sister died.Cutting finger symbolizes the pain when losing a loved family member. The phrase is so profound, even should have lost limbs.

For the people of BAliem in mountains Jayawijaya, the family has a very important role. For people Balim Jayawijaya togetherness in a family has its own values.

Finger cutting is generally done by the mother. But did not rule out cutting the finger performed by family members of the parent male or female. Cutting finger can also be interpreted as an effort to prevent the 'recurrence' doom that has claimed the lives of someone in the family is grieving.

Like the story of a mother from Moni (a tribe in the area Paniai), he told me that his little finger bitten by his mother when he was born. It had to be done by the mother because some children who were born before always died.
With the right pinkie finger decided he had just given birth to a child, the mother hopes that what happened to the children previously,do not happened to this baby.
This sounds very extreme, but in reality this is so, a woman from Moni has provided many grandchildren and great-grandchildren to the mother.

Cutting finger done in various ways. There was a cut finger by using sharp tools such as knives, machetes, or ax. Another way is by tying finger with a rope for some time so the network is bound to be dead and then cut.


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Stone Jump For The Adult Of Nias

in My article this time I tried to introduce one of the interesting culture in North Sumatra is the only one coming from the island of Nias ; the stone Jump nias island. Maybe a lot of fellow bloggers who are not familiar with much less distinguished nias
name of culture and tradition in Nias, one of which could I introduce through this post is a stone jump, which is one of the most popular traditions on Nias island.
Nias district has its own tourism mainstay in addition to custom homes and Dance namely war Tradition Jump Rock or Fahombo the tradition carried out by a man wearing traditional clothes and local nias leap tall stone structure is composed of more than 2 (two) meters.The purpose soon is as a venue for testing the physical and mental health in male adolescents before adult time
Stones that have to jump over a monument-like building a pyramid with the top flat surface. Height not less than 2 (two) meter of width 90 centimeters (cm) long and 60 cm. The jumper is not just have to cross a pile of stones, but he also must have a technique such as when landing, because if he landed in the wrong position can cause muscle injury or broken bones.

The tradition of stone skipping has been made since the time of the ancestors, where in ancient times often happen inter-tribal wars that the young adults who have trained themselves to be strong and able to penetrate the opponent's castle which is said to be high enough to jump over.
Along the development era, this tradition also changed its function. Because today's wars are no longer happen, the tradition of stone jumping is used not for war anymore but to stage entertainment in tourist areas one of them in southern Nias and Nias district in general and also as a cultural symbol of Nias.

Once famous jump tradition this stone makes this tradition was immortalized in a thousand rupiah denominations in the early 1990s with a picture of a man of Nias, which was jumping the stone monument.Until today this tradition still exist in the middle of modern culture that increasingly squeeze. Hopefully we can preserve this culture to be proud to our nation.
Image credit 1
Image Credit 2
Image Credit 3


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They Are The Real Owner Of Borneo ...

Various ethnic groups live in the land of the Indonesian archipelago. One tribes, known in Indonesian society is Dayak tribe Kalimantan. Tribe with cultural nature of this land is their daily activities farming, gardening, and hunting.

The term Dayak is not actually the name comes from the tribe but the title of the British people to the tribes who lived in North Borneo. Later, the term is known and spread throughout society.

Dayak tribes themselves prefer to call the identity of his tribe with the title based on place of residence. They usually live near the stream large rivers and Based on calls himself the name of the river, such as the Dayak who live in coastal areas Kahayan river, referred to himself as uluh Kahayan, uluh Katingan, which means people uluh Kahayan Barito,Katingan people, and the Barito.

Dayak tribe believed to be a native tribe in Kalimantan. However, there some theory that comes from the Dayak tribe China that migrate at 3000-1500 BC.

Some one who wanders into Tumasik or now known as the name of Singapore and the Malay peninsula. At that time, the continents of Asia and Kalimantan is still fused, allowing them to migrate by road.

In fact the Dayak tribe has ever empire. According to oral tradition Dayak tribe is the term Nansarunai Uşak Java, which is a royal Dayak Nansarunai destroyed by Java or Majapahit empire. This is expected to occur between 1309-1389 (Fridolin Ukur, 1971). Sure, it makes the tribe Dayak kejadin increasingly pushed into the interior Kalimantan.

Typical weapon Dayak Tribe
Mandau Dayak tribes Wheapon
Sipet or Sumpitan
Dayak tribe is one of the wealth of tradition in Indonesia. Interest Dayak has a weapon very typical, among sipet or blowpipe is a major weapon round and 2-3 cm in diameter, length is about 1.5 to 2.5 meters.
There is a hole to insert a child called damek blowpipe. In tip of a spear made of mountain stone tied with and has woven rattan. In addition, there are places that children blowpipe called telep.

Besides sipet, weapon is the famous Dayak tribes saber (called Mandau). Mandau is the main weapon which is very sacred. Mandau is a weapon similar sharp machete. However, in contrast with a machete, saber has carvings on the blade is not sharp. There is also a saber that added to the holes in the blade is covered with a brass or opper to beautify the saber blades.

Usually this weapon handed over from generation to generation. Forms saber long with a sign decorated carved in the form of inlay and carving. Saber mountain made of stone carved and engraved with gold , silver, copper, and decorated with bird feathers or human hair. Actually, saber real name is long, the Saber Threshold Birang Bitang Pono Adjunct Kajau.

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